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Subject: Genealogy News
Date: Sun, 30 Jan 2005 13:35:48 EST

Echoes of Valley’s Jewish heritage
January 30,2005
Travis M. Whitehead
The Monitor

Stone offerings in cemeteries and candles on Friday nights have been a
tradition for some local families for generations.
Some of those traditions bear a lingering memory of the Sefardim — Jews who
fled the Spanish Inquisition of the 15th and 16th centuries.
Many settled in northern Mexico, practicing their religion in secret and
changing their names to hide their heritage.
Some even converted to Catholicism.
"Eventually, the Inquisition got all the way up here," said Noel Benavides, a
local historian. "Some of them didn’t relinquish their religion; some were
executed if they didn’t accept the Catholic religion."
Still, the Jewish customs and culture lived on, as did the bloodline, to
become a part of the lifestyle here, he said.
Stuart Klein, owner of S. Klein Galleries in McAllen, said Jewish settlers
were not an isolated bunch of peddlers. Klein, a member of Temple Emanuel, the
synagogue in McAllen, has done extensive research into the history of Jews in
Mexico. The Jewish migration was much larger than many people realize, he
said, and began when Christopher Columbus set sail in 1492, landing in the
Americas three months later. At least one of Columbus’ crewmembers was Jewish, he
said. And when Hernan Cortes conquered the Aztecs, five of his officers were
Jewish.
"These people had to get out of Europe," said Klein, 72. "A lot of people
went with the Spanish expeditions. Some were merchants, some were with the
government, some in the military. A lot of these guys were very well-educated."
George Gause, special collections librarian at the University of Texas
Pan-American in Edinburg, said Jewish settlers played a significant though subtle
role in the Rio Grande Valley’s culture. The flour tortilla, he said, might
have originated from the Jews because of their use of unleavened bread. They
also brought with them the practice of draining the blood from slaughtered
animals.
But Rabbi Steven Rosenberg of Temple Emanuel in McAllen has a different take
on the culinary history of the flour tortilla. Many of the Jews who settled
in Mexico married into the local population, and the Jewish heritage has
become entwined in the Hispanic culture, he said, but the flour tortilla and the
Jewish matzoh – unleavened bread — are completely different foods.
"We need to be careful about how we draw comparisons," he said. "The
unleavened bread has been part of Middle Eastern culture for 6,000 years."
In Nuevo Leon
A presentation in September at the Mission Historical Museum shed some light
on the history of the Jewish population that settled in Cerralvo, Monterrey
and other Mexican communities, said Sam Ramos, chairman of the Starr County
Historical Commission.
Miguel Bedolla and his sister-in-law, Elena Stoupignan of Austin, gave the
presentation. Bedolla, an economics and management professor at the University
of Texas at San Antonio, also holds a master’s degree in history. He uses the
study of genealogy to provide a better perspective of historic periods, he
said, and he has published articles on historical topics. Stoupignan has a
degree in education, and she also gives cultural presentations and assists
Bedolla in much of his research. Bedolla also makes presentations each year at the
Pontifical University Regina Apostolorum in Rome.
Ramos said the Sefardim went to northern Mexico because it was isolated and
they could live in relative peace, but they were not isolated from religious
hatred, he said.
"In 1579, Luis Carvajal de la Cueva — he was a Portuguese Jew — he settled
in Nuevo Leon, about 200 leagues (600 miles) from Tampico to the Pacific
Coast," Ramos said while reviewing his notes from the presentation. Carvajal had
settled about 200 leagues of land between Tampico on the Gulf of Mexico and
the Pacific Coast of Mexico. A league is a measurement of three geographical
miles.
Some points of the Carvajal story have become the subject of much debate.
Klein attended part of the presentation by Bedolla and Stoupignan and found it
interesting. However, he said that Luis Carvajal was one of Cortes’s officers
and was awarded land from Tampico to what is now Eagle Pass and up to the
Nueces River near Corpus Christi.
Klein said Carvajal established the capital of Nuevo Leon at Cerallvo, about
50 miles south of Roma. However, Bedolla said Carvajal founded the town of La
Villa de San Luis on the site of present-day Monterrey. Klein could neither
confirm nor deny this. Bedolla also said the entire family was taken to
Mexico City by the Inquisition, which imprisoned the entire family on the charge
of publicly practicing Catholicism while secretly practicing their Jewish
faith.
The arrests stemmed from an incident in Spain year before, Bedolla said. It
seems Carvajal’s entire family had converted to Catholicism while still in
Spain. However, Bedolla pointed out that, although this was during the time of
the Inquisition, the Carvajals were not forced to become Catholic.
"The Inquisition only had authority over Catholics," Bedolla said. "The
Inquisition could not force anyone to become Catholic. But once you were
Catholic, you had to stay Catholic."
Klein said regardless of what the Inquisition had the power to do, it was
administered by people who "went after anybody."
"They went after Jews and Indians," he said. "They thought they could out
there. In every government, when they are out on their own, how do you know what
they did?"
Luis Carvajal, he said, had converted to Catholicism in Spain of his own
accord.
"He was really Catholic in good faith," Bedolla said. "One evening, they were
sitting down to dinner and he said the blessing. ‘In the name of the Father,
the Son and the Holy Ghost.’ One of his nieces said, ‘Do not say that
prayer, because the Messiah hasn’t come.’ He did not correct her for saying
that."
Luis Carvajal did not correct the niece, and that was the reason many years
later, the family was taken from La Villa de San Luis to Mexico City and
imprisoned by the Inquisition. There they were to be tried by the Tribunal de la
Santa Inquisición, or Tribunal of the Holy Inquisition.
Klein said it’s hard to know for sure what was said or what really happened
at the dinner table that night so long ago, but most Jews who converted to
Catholicism were forced to do so under threat of their lives.
Bedolla said every member of Carvajal’s family was tried independently by the
Inquisition. Luis Carvajal died in prison, apparently of natural causes,
before the Inquisition made a final decision on his case. Bedolla does not know
what became of the rest of his family, except for a nephew, who was also
named Luis Carvajal.
As soon as the younger Luis Carvajal found out the family was really Jewish,
he circumcised himself and began practicing the faith. He was executed by the
Inquisition for being Catholic and practicing the Jewish faith.
"He was the only one (Carvajal) burnt at the stake," Bedolla said.
After the Carvajals were forced to leave La Villa de San Luis and were taken
to Mexico City to be tried, the town of La Villa de San Luis was abandoned,
Bedolla said.
Only a few short years later, in 1596, the city of Monterrey, in the state of
Nuevo Leon, was established on the same spot.
In Coahuila
The Jewish settlers who spread into Coahuila established new settlements, one
of which was Santa Rosa, Ramos said. Some of the founders of this new
settlement, now called Muzquiz, were descendants of a 13th-century rabbi named
Salomon Halavi of Burgos, Spain, Bedolla said.
Halavi, Bedolla said, had been a faithful student of the teachings of a
12th-century Jewish philosopher and physician named Maimonides. However, he
converted to Catholicism after reading the writings of St. Thomas Aquinas, a
13th-century philosopher and doctor of the church, Bedolla said.
After Halavi’s conversion, he changed his name to Pablo de Santa Maria.
Bedolla said that after his descendants settled in northern Mexico, they changed
their surname to Rodriguez de Maluenda. Many of his descendants eventually
spread into the Rio Grande Valley and bear the names Saenz, Falcon, Gonzalez,
Galan and Castro. Bedolla said he is a descendant of Salomon Halavi.
Rosenberg said he had heard of Halavi, but he has never heard about a
conversion, or of Halavi’s descendants founding Santa Rosa.
"There’s no way you could even verify that," Rosenberg said. "That is
probably more of a story than anything else."
When Spanish explorer Jose de Escandon established Reynosa, Camargo, and
other settlements along the Rio Grande in the late 1700s, the Spanish official
who inventoried the area and its settlers found they had plenty of horses,
cattle and goats, but no pigs, Benavides said. The Jewish faith forbids the
consumption of pork.
Heritage
Stoupignan, of Austin, was born and raised in Monterrey, and claims
descendance from the Jewish settlers of northern Mexico. She grew up with many of the
customs without knowing where they came from, she said.
"Every Friday night, we got together for dinner and lit candles," she
recalls. "We usually closed the curtains because we didn’t want anybody to see what
we were eating."
Stoupignan believes the original motive for the secrecy, going back several
generations, would have been to keep people from discovering they were Jewish,
but long after the family forgot the initial reason, the practice continued.
She also grew up believing that pork was bad for her, not knowing that
abstinence from pork had come from her Jewish ancestry.
She and Bedolla agree that the custom of lighting candles on Friday nights
came from their Jewish ancestors.
"A lot of people, when they heard that (at the presentation), we all shook
our heads," Ramos said. "A lot of our ancestors did that. Some of the foods,
when you kill a chicken by cutting off the head, you bleed it out. That’s very
Jewish."
Rosenberg said that in the Jewish faith, animals must be killed as humanely
as possible. The blood must be drained from the animal because Judaism forbids
the consumption of blood. He said the consumption of pork is forbidden
because an animal used for food must have a cloven hoof and chew its cud. Chickens
are considered kosher.
The Jews in Spain and Mexico who converted to Catholicism became known as
Conversos, Rosenburg said. They often continued to practice their Jewish faith
in secret, always fearful of being discovered. Through the generations, Anusim
– descendants of Conversos — maintained some of their Jewish identity.
One of their customs was the lighting of the shabbat, or Sabbath candles,
each Friday at sunset. While the origin of this custom became lost to memory in
the Hispanic community, certain material possessions were a closely guarded
secret, Rosenberg said. A number of Hispanics have come to him trying to
identify garments the family had kept for generations. Some of them have turned
out to be tallits (prayer shawls) and kippahs (head coverings). Some families
even had old Hebrew Bibles.
"They were told never to talk to anybody about this," he said.
Benavides, too, believes he may have some Jewish ancestry.
"The story goes that when my grandparents celebrated their 50th wedding
anniversary here in Roma, my aunts came up with two beautiful candelabra at the
end of the table," he said. "I asked where it came from, and they said it had
been in the family for many years. The candelabra had seven candles and little
Stars of David on the base."
Neither his aunts nor his grandparents knew anything about any Jewish
heritage in the family, Benavides said, but few of the old families in Starr County
are certain of any possible Jewish background. There are only the faint
whisperings, speculation, stories and the enduring culture.
"The customs stayed here," Benavides said. "That’s why we have some original
dishes such as cabrito (baby goat), flour tortillas, albóndigas, which are
like meatballs. My grandmother used to make them. They would drop the meatball
into the soup and it was very, very tasty. Now we make albóndigas out of
anything, tuna, salmon."
Rosenberg was not familiar with albóndigas, but he did say there’s a Jewish
dish from Eastern Europe in which matzoh balls were boiled and placed into
chicken soup. Rosenberg said he could not confirm or deny whether cabrito had
its origins in Jewish culture.
"I think they might be likening that to ancient Hebrews who were shepherds,"
he said. "Many of these stories are apocryphal (legendary). Legends have some
basis in fact …
"A lot of people who find out about their Jewish heritage try to grasp
anything they can to give them some kind of connection," he said. "A lot of them
haven’t had the benefit of being in a larger Jewish community."
Some genetic testing has been done in Mexico and South America, and results
show many Mexican people — and those of Mexican background — have some Jewish
ancestry. Rosenberg said many members of the first synagogue in what later
became the United States were Sephardic Jews.
Bedolla said one Valley resident pointed out that, while some area Hispanics
may indeed have Jewish heritage, that does not necessarily make them Jews.
Rather, the Jewish heritage has become part of the Mestizo culture. While a
large number of Jews settled in Guerrero Viejo, Tamaulipas, many of them married
into the local Indian population and other cultural groups.
But the Jewish influence does linger, even beyond the grave. While strolling
through the Roma cemetery recently, Benavides picked up several stones placed
on grave markers.
"I see so many stones in this place," he said. "When it comes to All Saints
Day, they have families and loved ones here. People who haven’t been here in
years come back to Roma. They say a prayer and lay a stone. The only other
place I have seen that is Jewish cemeteries."
Rosenberg confirmed this as a very strong Jewish influence.
"The Jews don’t believe in flowers at gravesites because they wither and
die," Rosenberg said. "A rock is a lasting sign. The tradition of putting rocks
on gravesites goes back to biblical times. When someone died, the body was
buried in a cave and covered with rocks. It grew into a symbol of putting a rock
on top of the grave, as a sign of respect."
Even today, when a Jewish person dies, people are asked to donate money to
charity instead of sending flowers, he said. It’s helps more people that way.
Rosenberg said he has seen a surprisingly large number of Hispanics
rediscovering their Jewish heritage; many have left Christianity to convert to
Judaism.
"More and more people who have Jewish roots are beginning to find them," he
said. "I find it fascinating that a part of the Jewish culture and religion
that was lost at one time is starting to be reclaimed."
Raul Montemayor is one of those who has returned to his Jewish roots.
Montemayor, 55, has lived in McAllen for about 20 years. Originally from Monterrey,
he said he is descended from some of the original Jewish settlers of Nuevo
Leon.
"It’s a painful history," he said. "My family was not religious. I never
thought like a Christian. I was just in limbo."
While the Anusim maintained some characteristics of their Jewish heritage,
there’s another name for those who come full circle.
"The ones that return to full Jewish practice are called Baal Teshuva," he
said. "One who returns."

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